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Monday, March 23, 2020

Hemingway Protagonist - Soldiers Home Essays - Krebs,

Hemingway Protagonist - Soldier's Home Various authors, through years of discipline, develop their own style in creating characters. Ernest Hemingway varied his style by establishing an indestructible template for pressing characters into molded protagonists. This "template" protagonist follows a unique set of standards unlike any other character, produced by any other author. In his literary work "Soldier's Home", Hemingway creates the character Krebs to abide by this set of standards. By working within the circumstances presented to him, Krebs fits the mold of a typical Hemingway protagonist by overcoming his disillusions through heroic actions. To begin with, Krebs returns home from World War I to a society that he no longer feels attached to. It can be assumed that before the war Krebs worked within society since he is depicted in a college photo along with his similarly-dressed fraternity brothers. When he enlists into the Marines though, life becomes simplistic; you eat, sleep, and fight. The problem arises when Krebs tries to return from a simplistic lifestyle of war, to a much more complicated domestic lifestyle. "Ironically, Krebs is disillusioned less by the war than by the normal peacetime world which the war had made him to see too clearly to accept" (Burhans 190). Krebs seeks refuge from this disillusion by withdrawing from society and engaging himself in individual activities. A typical day for Krebs consists of going to the library for a book, which he would read until bored, practicing his clarinet, and shooting pool in the middle of the day; this is common for a Hemingway protagonist. Hemingway realizes "that with the disappearance of the transcendent and the absolute from man's consciousness, the universe becomes empty of meaning and purpose..." (Burhans 284); a good basis for testing a protagonist to see whether or not he's heroic . A more specific way that Krebs withdraws from society is his view of women and love. In a society full of talk, Krebs would have to engage in conversation and interaction in order to win a woman's heart. Krebs did not want to go through all of that again. He found it much easier during the war to become intimate with a French or German girl, especially considering that there wasn't as much "red tape" in European relationships. It was just too complicated to adjust himself back to an American relationship which he deemed full of consequences. In other works by Hemingway, protagonists are "haunted by a sense of how simple it all was once, when he could take his Indian girl into the clean-smelling woods, stretch out beside her on the pine-needles (her brother standing guard), and rise to no obligations at all" (Fiedler 143). Krebs is much the same way. He experienced this obligation-free relationship in Europe and was disgusted by the thought of returning to an obligated relationship in America. Hemingway himself learned of obligations from four separate marriages; why should any of his fictional characters escape this dreaded wrath. Another way that Krebs withdraws from society is the loss of his faith. Before the war Krebs attended a Methodist college, which reinforces the idea that he was a man of faith. During the war though, Krebs experiences a change in his beliefs. It can only be imagined what unholy things he had seen and done in the midst of battle. Once home, he denounces existing in God's Kingdom to his mother and refuses to pray. Hemingway felt that it is this "determination to be faithful to one's own experience, not to fake emotions or pretend to sentiments that are not there" is brought out in Krebs' character (Howe 233). It is this tone, the importance of one's inner beliefs over anyone else's, which pushes Hemingway's protagonist away from society. So how does one become heroic after denouncing so much of society? If alive today, Hemingway's answer may very well be "grace under pressure." Customary in Hemingway's literary works, such as Santiago in The Old Man and the Sea, the protagonist is always fighting a losing battle. Philip Young, a well-known critic of Hemingway, says it best when he states that in life "you lose, of course; what counts is how you conduct yourself while you are being destroyed" (Young 274). A Hemingway hero would take notice of his ill fate and make the best of it. The motive behind Hemingway's heroic figures is not glory, or fortune, or the righting of injustice, or the thirst for experience. They are inspired neither by vanity nor ambition nor a desire to better the world. They have no thoughts of reaching

Friday, March 6, 2020

Same Sex Marriages Impact on the Children Social Growth

Same Sex Marriages Impact on the Children Social Growth Introduction Same sex marriages have been described as many things; an affront to God, an inherent right by all individuals, a desecration of the sanctity of marriage as well as an expression of love between two people of the same sex. Advertising We will write a custom research paper sample on Same Sex Marriages Impact on the Children Social Growth specifically for you for only $16.05 $11/page Learn More There are numerous argument both for and against it with some citing its possible impact on adopted children, the degradation of society as a result of same sex couples, its affect on religious tolerance and the possible ramifications of social harassment due to many believing that the act itself is against the very principles of nature and evolution. What must be understood is that the concept of same sex marriages is relatively new to society with people still adjusting to the widespread proliferation of homosexuals Same sex marriage can be considered a d ramatic leap in legitimizing what most consider an abnormal form of behavior yet it must be questioned whether such a practice should actually be condoned. From a religious standpoint gay couples marrying each other is undeniably an affront to God and violates church doctrines which are literally thousands of years old. From a social standpoint same sex marriages create undue social tension which may or may not result in violent repercussions for individuals belonging to the homosexual community. It must also be noted that members of the homosexual community are often thought of as carriers for various forms of sexually transmitted diseases and as such same sex marriages are thus connected to legitimizing a behavior that promotes the spread of STDs. Furthermore, from a community standpoint same sex couples are often thought of as bad influences for their children due to a certain degree of homophobia wherein they believe that exposure to homosexuals may place their own children at risk for sexually deviant behavior. It is based on these various opinions that this paper will explore the various issues related to same sex marriage and will attempt to determine whether this particular type of behavior can be considered either positive or negative. Impact on Adopted Children One of the current prevailing arguments against same sex marriage is the notion that since same sex couples normally adopt children in order to start a family then children adopted by such couples are at risk in developing the same sexual orientation as their parents (SOLODNIKOV and CHKANIKOVA, 38 59). The logic behind this particular idea stems from the belief that since children develop their behaviors, personalities and sexual characteristics based on what they observe from their parents then it is likely that children adopted by same sex couples will become gay themselves. It is based on this that it argued children should be free to choose their own sexual characteristics and not be ne gatively influenced by those that adopt them. Advertising Looking for research paper on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More In fact it is due to this particular line of reasoning that during the late 1990s it was noted that adoption procedures for gay couples was often harder, more restrictive and met with a greater degree of denied adoption due such institutions fearing for what might happen to the children adopted by such couples (SOLODNIKOV and CHKANIKOVA, 38 59). Studies such as those by Solodnikov and Chkanikova (2010) refute this claim stating that based on data reviewing the sexual orientation of children of various gay couples over a period of several years it was seen that such children grew up to be relatively healthy heterosexuals with no negative behaviors (SOLODNIKOV and CHKANIKOVA, 38 59). In fact other studies back up this claim and as such it can be seen that the assumption that gay pa rents will create gay children is definitely false. On the other hand it cannot be stated that there are no negative consequences for the children of gay couples. A study by Joslin (2011) revealed that children of gay couples often have to deal with the social stigma of having gay parents due to the fact that it is still not a widely accepted norm for a child to have same sex parents. Negative consequences of such a stigma can range from being classified as being gay, insults, bullying, social isolation and other forms negative social consequences (Joslin, 81 101). It was noted by Rogers and Fossey (2011) that while such problems are relatively minor early on due to a childs innocence and the fact that the social stigma is not immediately apparent the fact remains that as the child grows older they become more aware of the difference in their familiar situation with that of other families and this, combined with the negative social consequences of having gay parents, at times resu lts in childhood depression and the development of personality traits related to being a loner, becoming anti-social or other similar behavioral characteristics which distance a child from becoming sociable (Rogers and Fossey, 423). Sexually Transmitted Diseases and Same Sex Marriages One of the negative connotations attached to homosexual behavior as well as same sex marriages has been its connection to the supposed spread of sexually transmitted diseases among members of the gay population. It is actually a commonly held belief that members of the gay community actually participate in various forms of deviant sexual behavior in which a single individual has multiple partners and practices bizarre sexual practices which as a result supposedly facilitates the spread of sexually transmitted diseases such as HIV and AIDS. Advertising We will write a custom research paper sample on Same Sex Marriages Impact on the Children Social Growth specifically for you for only $16.05 $ 11/page Learn More While it may be true that same sex partners practice sexual activities that are outside the norm of what most people would consider traditional methods of sexual relations the fact remains that there has been no conclusive evidence which specifically indicates that STDs (sexually transmitted diseases) are more prevalent among the LGBT (lesbian, gay, bi-sexual, transsexual) community as compared to the normal heterosexual population. In fact studies such as those by Brody and Weiss (2011) clearly point out that the level of sexually transmitted disease between the two groups is actually the same and that the misconceptions regarding homosexuals having multiple sexual partners is no different than an ordinary heterosexual also having multiple sexual partners (Brody and Weiss, 298 300). Furthermore it was noted by studies such as those by Grulich et al. (2009) that being a homosexual does not immediately make a person more vulnerable to catching STD s, in fact it was even noted that members of the gay community often practiced safer methods of sexual activity as compared to members of the heterosexual community (Grulich, et al, 1813 1817). Thus, when taking into consideration the growing number of same sex marriages it cannot be immediately assumed that such activities will lead to the spread of STDs since it has been proven so far that the risk is just the same between straight and gay couples. Religion When examining arguments directly against same sex marriages it is often the case that religious dogma comes up as one of the main proponents against the continued practice of same sex marriages. From Christianity to Islam same sex marriages are considered an affront to what many consider the natural order of things with religious texts specifically prohibiting the union of two people from the same sex. What must be understood is that from a social standpoint the arguments of various religions against same sex marriage do ma ke sense since social stability hinges on maintaining social institutions of which heterosexual relationships are a cornerstone. Furthermore, if one were to take into account the concept of what can be consider a moral relationship then from this standpoint same sex marriages can be considered immoral since they go against what many consider as a moral and responsible union of two individuals (Whitehead, 63 79).Advertising Looking for research paper on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More In fact religious text specifically state that all unions must be between a man and a woman with those engaging in homosexual relationships often considered an aberration of set standards and as such deserve to be stoned or outright killed (Whitehead, 63 79). In fact when examining various aspect of Christian theology it is often seen that homosexual relationships are considered an affront to God and as such tolerance for homosexuality has always been a contentious issue in the Catholic Church. While it may be true that Christianity espouses a doctrine of tolerance and love for ones fellow man the fact remains that to this day it considers homosexuality as being perverse, immoral and nothing more than individuals giving into their baser desires (Whitehead, 63 79). The result of the Churchs view on the subject of homosexuality has actually affected members of its own congregation resulting in various Christian communities often socially ostracizing or persecuting people who have been identified as being homosexual. The reason why the Catholic Church and other religions have this particular stance is actually connected to institutional theory which specifically states that individuals tend to prefer to adhere to traditional institutions and ideas despite the presence of newer and more improved systems since it is in their belief that age equals stability. In the case of religious beliefs it is the age of the doctrine which specifically condemns homosexuality that gives it a degree of credibility in the eyes of the Catholic Church and its followers and as such explains why to this day the stance of the church continues to be against same sex marriages. Culture From a cultural perspective, while same sex marriages are increasing in various areas within the U.S. as well as in several countries around the world the fact remains that though it is tolerated due to arguments presenting marriage as an inherent right, whether people are gay or straight, the fact rem ains that it is still not universally acceptable across all cultures. For example, in the Middle East same sex marriages are expressly banned and the homosexual culture is thought of as bizarre, strange and an affront to God which results in it being ruthlessly suppressed (Dunne, 55). In fact in a lot of cultures homosexual behavior is frowned upon and those who come out of the closet are times shunned by their family and friends. This is not to say that homosexuals are bad people, in fact some of them are actually quite nice, rather what must be understood is that their choice of lifestyle is considered by many to be abnormal and an intentional lifestyle choice. When examining the homosexual culture it is often said that a person does not choose to be a homosexual rather they are born that way and thus, in their eyes, homosexuality is a perfectly normal behavior. This is a rather interesting viewpoint to consider since homosexuality and heterosexuality are usually thought of as behaviors which develop as a result of both environmental and psychological influences (Jeffs, 66 71). As such becoming gay or straight is dependent on the way a person develops and is not based on a person being born gay. Rather, based on social control theory which states that people often develop abnormal personality patterns based on a lack of social bonds which prevent such behaviors from manifesting it can be said that homosexuality is merely the result of abnormal development during an individuals development stage wherein a certain lack of social bonds whether in the form of father figures, mother figures, friends or other constraining factors are usually not present resulting in the development of tendencies related to abnormal behavior which manifests itself as homosexuality (Jeffs, 66 71). Based on this it can be assumed that homosexuality is not a direct result of a person being born that way rather it is merely the manifestation of abnormal patterns of behavioral de velopment during a persons formative years of development. Conclusion Based on the presented data this paper concludes that not only does same sex marriage have the potential adversely impact the social growth of children due to the stigma of having gay parents but it must also be noted that due to effects of religious doctrine, negative social responses and the fact that the behavior itself is thought of as morally wrong this research paper disagrees with the concept of same sex marriage and it should be stopped in the mean time. As this paper has shown the concept of same sex marriage is still thought of as being an affront to religious, social and natural laws and as such at the present it merely invites greater degrees of negative and even possibly violent responses. While it may be true that from a human rights standpoint there is nothing wrong with it the fact remains that society still isnt quite ready to openly accept it and thus it should not be implemented until such a ti me that homosexuality is either totally removed or universally accepted. Andrew E. Grulich, et al. Circumcision and Risk of Sexually Transmissible Infections in a Community-Based Cohort of HIV-Negative Homosexual Men in Sydney, Australia. Journal of Infectious Diseases 200.12 (2009): 1813-1819. Academic Search Premier. EBSCO. Web. Brody, Stuart, and Petr Weiss. Heterosexual Anal Intercourse: Increasing Prevalence, and Association with Sexual Dysfunction, Bisexual Behavior, and Venereal Disease History. Journal of Sex Marital Therapy 37.4 (2011): 298-306. Academic Search Premier. EBSCO. Web. Dunne, Bruce W. Homosexuality in the Middle East: An agenda for historical.. Arab Studies Quarterly 12.3/4 (1990): 55. Literary Reference Center. EBSCO. Web. Jeffs, William Patrick. CHAPTER FOUR: THE TURN OF THE CENTURY: FREUD, PSYCHOANALYSIS AND HOMOSEXUALITY. Feminism, Manhood Homosexuality: Intersections in Psychoanalysis American Poetry. 66-71. Peter Lang Publishing, Inc., 2003. Literary Reference Center. EBSCO. Web. Joslin, Courtney G. Searching for Harm: Same-Sex Marriage and the Well-Being of Children. Harvard Civil Rights-Civil Liberties Law Review 46.1 (2011): 81-101. International Security Counter Terrorism Reference Center. EBSCO. Web. Rogers, Kevin, and Richard Fossey. SAME-SEX MARRIAGE AND THE PUBLIC SCHOOL CURRICULUM: CAN PARENTS OPT THEIR CHILDREN OUT OF CURRICULAR DISCUSSIONS ABOUT SEXUAL ORIENTATION AND SAME- SEX MARRIAGE?. Brigham Young University Education Law Journal 2 (2011): 423. MasterFILE Premier. EBSCO. Web. SOLODNIKOV, V. V., and A. M. CHKANIKOVA. Children in Same-Sex Marriages. Russian Social Science Review 51.3 (2010): 38-59. Academic Search Premier. EBSCO. Web. Whitehead, Andrew L. Sacred Rites and Civil Rights: Religions Effect on Attitudes Toward Same-Sex Unions and the Perceived Cause of Homosexuality. Social Science Quarterly (Blackwell Publishing Limited) 91.1 (2010): 63-79. Academic Search Premier. EBSCO. Web.